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a song to which the

  • 1 εἰρεσία

    εἰρεσία, [dialect] Ion. -ίη, ἡ, ([etym.] ἐρέσσω)
    A rowing, oarage,

    πρῶτα μὲν εἰρεσίη, μετέπειτα δὲ κάλλιμος οὖρος Od.11.640

    ;

    εἰρεσίῃ χρᾶσθαι Hdt.1.203

    , 4.110;

    εἰρεσίας ζυγόν S.Aj. 249

     (lyr.);

    εἰ. τῶν τριήρων Arist.Mete. 369b10

    : metaph.,

    εἰ. πτερῶν Luc.Tim.40

    ; παρὰ δ' εἰρεσίᾳ μαστῶν ἕπεται Ἀστυάναξ close to her throbbing breast, E.Tr. 570 (anap.);

    εἰρεσίῃ γλώσσης Dionys.Eleg.4.3

    .
    2 oar, Ph.1.352, 385.
    II in collective sense, rowers, oarsmen, E.Hel. 1453(lyr.), AP7.287 (Antip.(?)); ξυνέχειν τὴν εἰ. keep the oars together or make the rowers keep time, Th.7.14.
    2 boat-song, to which the rowers kept time,

    αὐλεῖν εἰρεσίαν Plu.Alc.32

    , cf. Luc.VH1.40.
    III pl., rowers' benches, Plb.1.21.2. (The [dialect] Ep. form, due to metrical lengthening, is retained in Prose.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰρεσία

  • 2 κολάβρους

    κόλαβρος
    a song to which the: masc acc pl

    Morphologia Graeca > κολάβρους

  • 3 κολάβρω

    κόλαβρος
    a song to which the: masc dat sg

    Morphologia Graeca > κολάβρω

  • 4 κολάβρῳ

    κόλαβρος
    a song to which the: masc dat sg

    Morphologia Graeca > κολάβρῳ

  • 5 κολάβρωι

    κολάβρῳ, κόλαβρος
    a song to which the: masc dat sg

    Morphologia Graeca > κολάβρωι

  • 6 κολάβρων

    κόλαβρος
    a song to which the: masc gen pl

    Morphologia Graeca > κολάβρων

  • 7 κόλαβρον

    κόλαβρος
    a song to which the: masc acc sg

    Morphologia Graeca > κόλαβρον

  • 8 κόλαβρος

    κόλαβρος
    a song to which the: masc nom sg

    Morphologia Graeca > κόλαβρος

  • 9 κόλαβρος

    A a song to which the κολαβρισμός was danced, Ath.4.164e, Demetr. Sceps. ap. eund.15.697c.
    II young pig, Hsch., Suid.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κόλαβρος

  • 10 ὡς

    ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as
    ① a comparative particle, marking the manner in which someth. proceeds, as, like
    ⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.
    ⓑ special uses
    α. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.
    β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).
    γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).
    δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.
    ② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.
    ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.
    ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.
    ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.
    α. a substantive
    א. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.
    ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.
    β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.
    ⓓ other noteworthy uses
    α. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).
    β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).
    γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.
    ③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, as
    ⓐ w. focus on quality, circumstance, or role
    α. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.
    β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).
    γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.
    ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.
    ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).
    ④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.
    ⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.
    ⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.
    ⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.
    ⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).
    ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.
    ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.
    ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.
    α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.
    β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.
    ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).
    ⑨ a final particle, expressing intention/purpose, with a view to, in order to
    ⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).
    ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).
    ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.

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  • 11 λίνος

    Grammatical information: m.
    Meaning: name of a song (Σ570, Hdt. 2, 79, Pi. Fr. 139, 5), also personified as name of a mythical singer (Hes. Fr. 192, Theoc. 24, 105, Apollod. 1, 3, 2); cf. v.Wilamowitz Eur. Her. 293ff.
    Origin: XX [etym. unknown]
    Etymology: Foreign word of unknown oriental origin. Diff. Diehl RhM 89, 89 a. 106ff.: as `song' identical with the word for `linen', λίνον; as PN of Egyptian origin. Cf. αἴλινος, which after Güntert Götter und Geister 64 is the source of the PN Λίνος After Eißfeldt Mél. syriens off. à R. Dussaud (Paris 1939) 1,161ff. αἴλινον (from where perh. λίνος as PN as opposed to λίνος `song' = λίνον `linen') from Phoenic. ' ij Alijan, lament for the vegetation god Alijan.
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  • 12 χελιδονισμός

    A singing of the swallow-song, which the Rhodian boys went about singing at the return of the swallows in the month Boëdromion; such a song is preserved by Ath.8.360c.

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  • 13 μείλγμα

    A that which soothes, μειλίγματα θυμοῦ scraps with which the master appeases the hunger of his dogs, Od.10.217;

    μειλίγματα προσφέρειν E.Fr. 1053

    : sg., Nic.Fr.75: metaph.,

    γλώσσης ἐμῆς μ. καὶ θελκτήριον A.Eu. 886

    ;

    μ. νούσου Nic.Th. 896

    ;

    λύπης Ph.2.28

     (pl.);

    τῆς ὀργῆς Plu.Pomp.47

    ; πλούτου μειλίγματα Epic.Oxy.1015.19.
    2 pl., propitiatory offerings to the dead, A. Ch.15, Eu. 107, Parth.12.1, Ant.Lib.25.5.
    3 darling, fondling, Χρυσηΐδων μ., of Agamemnon, A.Ag. 1439.
    2 pl., μ. θρασειῶν μεταφορῶν phrases which soften bold metaphors, Longin.32.3.

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  • 14 Ἴακχος

    Grammatical information: m.
    Meaning: surname of Dionysos, arisen from the cry ( Ἴακχε), with which the community greeted the god on the Lenaia, also name of the festive song (Hdt., S., Ar.); by the tyrant Dionysios used as χοῖρος (because of the ἰαχεῖν of big; Wackernagel KZ 33, 48 = Kl. Schr. 1, 727); after that as name of the pudendum muliebre (s. H. Diels bei Kretschmer Glotta 1, 385).
    Derivatives: Ίακχαῖος `Iakchian, Bakchic, Dionysiac' (hell.), Ίακχεῖον `Iakchos-temple' (Athen; Plu.), ἰακχάζω `call Ἴακχε' (Hdt.; coni. in Longos 3, 11 for ἰακχεύσαντες).
    Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Anat.
    Etymology: From ἰαχή, ἰάχω (s. v.) with expressive gemination, first in theVoc. Ἴακχε. - See Nilsson Gr. Rel. 599f., 664; also v. Wilamowitz Glaube 2, 161, Versnel, Triumphus 27-33, 37. Or a loan together with the institution, prob. from Anatolia.
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  • 15 στωμύλος

    Grammatical information: adj.
    Meaning: `talkative, conversational, chatty' (Ar., Demetr., Theoc., Luc. a.o.).
    Derivatives: στωμυλ-ία, Ion. - ίη f. `talkativeness' (Stesimbr., Ar., Plb., AP a.o.), - ήθρα f. `id.' also personified as adjunct of δαιταλεῖς ( Com. Adesp., Numen. ap. Eus., Phryn.; after the nom. loci in - ήθρα; cf. also ῥωπο-περ-περ-ήθρα), adj. - ηθρος (Aristaenet.). Denom. verbs 1. στωμ-ύλ-λομαι, rarely - ύλλω, also w. κατα-, `to be talkative, to chat, to babble' (Ar.) with - ύλματα n. pl. `chatter', also personified (Ar.; Schwyzer 523 n. 6); 2. - υλεύομαι `id.' (Alciphr. Phot.). Joking comp. στωμυλιο-συλλεκτάδης m. `talk-collector' (Ar. Ra. 841; Fraenkel Nom. ag. 2, 20).
    Origin: XX [etym. unknown]
    Etymology: Of old naturally connected with στόμα (with n: u-l-variation?), in spite of the long vowel. Tempting is the also old (Fick 1, 146) identification with Skt. stāmú- (ἅπ. λεγ. RV 7, 20, 9), of which the meaning is unknown, which however like the corresponding stóma- ('song of praise') prob. indicates a sound.
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  • 16 συνίστημι

    συνίστημι (Hom.+) Ro 3:5; 5:8; 16:1; 2 Cor 4:2 v.l.; 6:4 v.l.; 10:18b; Gal 2:18 v.l. Beside it συνιστάνω (Polyb. 4, 82, 5; 31, 29, 8; Jos., Bell. 1, 15, Ant. 6, 272.—Schweizer 177; Nachmanson 157; KDieterich, Untersuchungen 1898, 218; B-D-F §93; W-S. §14, 14; Rob. 315f) 2 Cor 3:1; 4:2; 6:4 v.l.; 10:12, 18a; Gal 2:18 and συνιστάω (Sb 4512, 77 [II B.C.] impf. συνίστων) 2 Cor 4:2 v.l.; 6:4 v.l.; 10:18a v.l.—1 aor. συνέστησα; 2 aor. συνέστην LXX; pf. συνέστηκα, ptc. συνεστηκώς (LXX) and συνεστώς; inf. συνεστάναι (Tat. 30, 1; Ath. 25, 3); 1 aor. mid. συνεστησάμην (s. Schwyzer I 758, 760); 1 aor. pass. ptc. συσταθείς. The basic semantic component refers to coherence or being in a state of close relationship.
    A. transitive, act., pass., and mid.
    ① to bring together by gathering, unite, collect pass. of the water of the boundless sea συσταθὲν εἰς τὰς συναγωγάς collected in its gathering-places 1 Cl 20:6.
    ② to bring together as friends or in a trusting relationship by commending/recommending, present, introduce/recommend someone to someone else (X., Pla.; PHamb 27, 3; PHib 65, 3; POxy 292, 6; PGiss 71, 4 al.; 1 Macc 12:43; 2 Macc 4:24; 9:25; Jos., Ant. 16, 85; Just., D. 2, 1 θεῷ) τινά τινι (re)commend someone to someone (PSI 589, 14 [III B.C.] σύστησόν με Σώσῳ; PBrem 5, 7 [117–19 A.D.]) ὑμῖν Φοίβην Ro 16:1 (in a letter, as Chion, Ep. 8 ὅπως αὐτὸν συστήσαιμί σοι). Self-commendation (ἑαυτὸν/ἑαυτοὺς ς.) may be construed either as inappropriate 2 Cor 3:1; οὐ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν 5:12; 10:12 (ἑαυτούς), 18a (ἑαυτόν); or as appropriate (ὡς θεοῦ διάκονοι) 6:4 (but s. 3 below). συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων we commend ourselves to every human conscience 4:2=to every person’s awareness of what is right (s. πρός w. acc. 3eβ as PMich 210, 4 [c. 200 A.D.]). (The juxtaposition of apparently contradictory approaches to self-commendation is true to Gr-Rom. perspectives: contrast Pind., O. 9, 38f ‘an untimely boast plays in tune with madness’ and O. 1, 115f in which the poet celebrates his own power of song. The subject of appropriate and inappropriate self-commendation is discussed at length by Plut., Mor. 539–47 [On Inoffensive Self-Praise]. τινά someone ὸ̔ν ὁ κύριος συνίστησιν 10:18b. Pass. συνίστασθαι ὑπό τινος be recommended by someone (Epict. 3, 23, 22; PPetr II 2, 4, 4 [III B.C.]) 12:11.
    ③ to provide evidence of a personal characteristic or claim through action, demonstrate, show, bring out τὶ someth. (Polyb. 4, 5, 6 εὔνοιαν) Ro 3:5. Cp. 2 Cor 6:4 (see comm. and 2 above). συνίστησιν τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεός 5:8. Difficult and perh. due to a damaged text (B-D-F §197) is the constr. w. acc. and inf. (cp. Diod S 14, 45, 4) συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι τῷ πράγματι 2 Cor 7:11. W. a double acc. (Diod S 13, 91, 4; Sus 61 Theod.; Philo, Rer. Div. Her. 258 συνίστησιν αὐτὸν προφήτην [so in the mss.]; Jos., Ant. 7, 49) παραβάτην ἐμαυτὸν συνιστάνω I demonstrate that I am a wrongdoer Gal 2:18 (WMundle, ZNW 23, 1924, 152f).
    ④ to bring into existence in an organized manner, put together, constitute, establish, prepare, mid. τὶ someth. (Pla. et al.; Tat. 1, 2; pap) of God’s creative activity (Lucian, Hermot. 20 Ἥφαιστος ἄνθρωπον συνεστήσατο; En 101:6; Philo, Leg. All. 3, 10 θεὸν τὸν τὰ ὅλα συστησάμενον ἐκ μὴ ὄντων; Jos., Ant. 12, 22 τὸν ἅπαντα συστησάμενον θεόν) ἐν λόγῳ συνεστήσατο τὰ πάντα 1 Cl 27:4 (Herm. Wr. 1, 31 ἅγιος εἶ, ὁ λόγῳ συστησάμενος τὰ ὄντα).
    B. intransitive, in our lit. the pres. mid. and pf. act.
    ① to stand in close association with, stand with/by (1 Km 17:26), perf. act. τινί someone Lk 9:32 (οἱ συνεστῶτες as Apollon. Paradox. 5).
    ② to be composed or compounded of various parts, consist, pres. mid., ἔκ τινος of someth. (Pla., X. et al.; Herm. Wr. 13, 2; Jos., Vi. 35; Ar. 4, 2; Ath. 8, 2, R. 25 p. 78, 9) ἡ μῆνις ἐκ τοσούτων κακῶν συνισταμένη Hm 5, 2, 4.
    ③ to come to be in a condition of coherence, continue, endure, exist, hold together, pres. mid. and perf. act. (EpArist 154 τὸ ζῆν διὰ τῆς τροφῆς συνεστάναι; Tat. 30, 1; Mel., P. 91, 681) γῆ ἐξ ὕδατος καὶ διʼ ὕδατος συνεστῶσα 2 Pt 3:5 (mngs. 2 and 3 are prob. blended here and in the next pass.; s. also Philo, Plant. 6). τὰ πάντα ἐν αὐτῷ συνέστηκεν Col 1:17 (cp. Pla., Rep. 7, 530a, Tim. 61a; Ps.-Aristot. DeMundo 6, 2 ἐκ θεοῦ τὰ πάντα καὶ διὰ θεὸν συνέστηκεν; Philo, Rer. Div. Her. 58; PGM 4, 1769 τὰ πάντα συνέστηκεν; Ar. 1, 5 διʼ αὐτοῦ δὲ τὰ πάντα συνέστηκεν). SHanson, The Unity of the Church in the NT ’46, 112.—RWard, Aristotelian Terms in the NT: Baptist Quarterly 11, ’45, 398–403 (συνίστημι).—M-M. EDNT. TW.

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  • 17 πάροδος

    πάροδος (A), ὁ,
    A = παροδίτης, LXX Ez. 16.25, IG 14.1372 ([place name] Rome), 12(7).445 ([place name] Aegiale), BCH 46.355 ([place name] Lebedus), CIG 3273 ([place name] Smyrna).
    ------------------------------------
    πάροδος (B), ἡ,
    A way by or past, passage, Th.3.21, Arist.Cael. 294b26 ; π. καὶ τροπαὶ τῶν ἄστρων ib. 296b4, cf. Simp. in Cael.507.24; π. τοῦ χρόνου passage, lapse of time, Porph.Sent.44.
    b Astrol., rotation of chronocratory, Vett. Val.37.9, cf. Ptol. Tetr. 109.
    2 going by or past, passing, entrance, Th.4.82 ; ἐν τῇ π. as they passed by, Id.1.126, cf. Plb.5.68.8 ; κατὰ τὴν π. Id.21.46.12 ; ἐκ π., ἐν π., by the way, cursorily, Arist. Cael. 306b27, Phld. Rh.1.245 S., D.S.18.16 ;

    π. τινὶ ἐπὶ τὰς ὕστερον πράξεις διδόναι Plu. 2.345c

     ; τὴν π. ἵν' ἔχῃς τῶν θυρῶν εὐνουστέραν entrance by the door, Dionys. Com.3.17.
    II narrow entrance or approach, mountain-pass, as Thermopylae, etc., Lys.2.30, X.An.4.7.4, etc.; λαβεῖν τὰς π. take the pass, D.5.20, cf. 9.32, Phld. Rh.1.334 S.; opp. δίοδοι, X.Cyn.6.6.
    b esp. side-entrance on the stage, Semus 20, Poll.4.126.
    c gallery or passage-way surmounting fortifications, IG 22.463.49,52,1672.110.
    III coming forward, appearance, esp. before the assembly, D.Ep.3.29, Jul.Or.7.205b, etc.
    2 first entrance of a chorus in the orchestra, which was made from the side wings, Arist. EN 1123a23, Poll.4.108;

    ὥσπερ δράματος Plu.2.805d

    .
    b first song sung by the chorus after its entrance, Arist. Po. 1452b22, Plu.2.785a.
    3 use of stage for an artist's performance,

    ἡ π. εὗρεν δραχμήν Michel 908

    , 909 (lasos).
    4 public recitation, AP11.422 (Antioch.).
    IV in a ship, gangway, passage along the deck, Plu.Demetr.43 : metaph.,

    π. καὶ ἐπιβάθρα τοῦ συγγράφειν Artem.3

     Praef.

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  • 18 ὄρνις

    ὄρνις, ὁ, also ἡ Il.9.323, 14.290, al., freq. in [dialect] Att., cf. 111 ; gen. ὄρνῑθος; acc. sg. ὄρνῑθα and ὄρνιν, neither in Hom.: pl., nom. and acc. ὄρνῑθες, -θας, but in acc. also ὄρνεις or ὄρνῑς (S.OT 966, E.Hipp. 1059, Ar.Av. 717, 1250, 1610, D.19.245, etc.):—also [full] ὄρνιξ, PCair.Zen.375.1 (iii B. C.), v.l. in Ev.Luc.13.34, called [dialect] Ion. and [dialect] Dor. by Phot. (but ὄρνις nom. in Alcm. 26.4); acc.
    A

    ὄρνῑχα Pi.O.2.88

    ; gen.

    ὄρνῑχος Id.I. 6(5).53

    : nom. pl.

    ὄρνῑχες B.5.22

    , Theoc.7.47; gen. pl.

    ὀρνίχων Alcm. 67

    , Abh.Berl.Akad.1925(5).33 (Cyrene, iv B. C.) ; dat. ὄρνιξι, ὀρνίχεσσι, Pi.P.5.112,4.190 ( ὄρνιξι also in PLond.1.131r. 125, al. (i A. D.)): on the gender and declens., v. Ath.9.373 sq. (Cf. ὄρν-εον, Goth.ara, gen. arins 'eagle', etc.) [In the trisyll. cases [pron. full] ῑ always: Hom. has ὄρνῑς in Il.9.323,12.218, but ὄρνῐς ib.24.219 ; and later [dialect] Ep. use both ὄρνῑς and ὄρνῐς: in Trag. both quantities are found, ὄρνῐς in A. Fr.304.3 ([etym.] - ῐν), S.Ant. 1021, El. 149 (lyr.), Fr. 654, E.HF72, and so Philem.79.10 ; but

    ὄρνῑς E.Ba. 1365

    , and always in Ar. (Av. 103, al.), for in ib. 168, the words τίς ὄρνῐς οὗτος; are borrowed from Sophocles; ὄρνῑς is said to be [dialect] Att., EM632.8.]
    I bird, including birds of prey and domestic fowls, Hom., etc.; applied to ostriches, X. An.1.2.7 : freq. added to the specific names,

    ὄρνισιν ἐοικότες αἰγυπιοῖσιν Il.7.59

     ;

    λάρῳ ὄρνιθι ἐοικώς Od.5.51

    ; ὄ. ἀηδών, πέρδιξ, S.Aj. 629,Fr. 323 ; ὄ. ἁλκυών, ὄ. κύκνος, E.IT 1089 (lyr.), Hel.19.
    II like οἰωνός, bird of omen, from the flight or cries of which the augur divined, Hes.Op. 828 ; δεξιός, ἀριστερὸς ὄρνις, Il.13.821, Od.20.242, al. ;

    χρηστηρίους ὄρνιθας A.Th.26

    , cf.Ag. 112, 157 (both lyr.);

    ὄ. αἴσιος S.OT52

    , cf. Plu.Fab.19, Gal.12.314 ;

    ὀρνίθων οἰωνίσματα E.Ph. 839

    .
    2 metaph., omen taken from the flight or cries of birds, Il.10.277, al.: generally, omen, presage, without direct reference to birds, 24.219, Pi.P.4.19 ;

    ὄρνιθα δ' οὐ ποιῶ σε τῆς ἐμῆς ὁδοῦ A.Fr.95

    , cf. E.IA 988, Ar.Pl.63, Av. 719 sqq.; v. ὅδιος.
    III in [dialect] Att. ὄρνις, ὁ, is mostly, cock, S.El.18 ;

    κοκκυβόας ὄ. Id.Fr. 791

    , cf. Ar.V. 815 ; ὄρνις, ἡ, hen, Men.167, 168, PCair.Zen. 266 (iii B. C., pl.); ἀλέκτορα καὶ ὄρνιθα τελέαν cock and hen, TAM2(1).245.8 ([place name] Lycia); in full,

    ὄ. ἐνοίκιος A.Eu. 866

     ;

    θήλεια ὄ. S.Fr. 477

     ; πότερον ὄ. ἢ ταὧς; Ar.Av. 102 (with play on this signf. and signf. I) ; ὁ ὄρνιξ ὁ σιτευτός fatted fowl, PCair.Zen.375.1 ;

    ὀρνίθων φοινικολόφων Theoc.22.72

    , cf. 24.64, Mosch.3.49 ;

    ὄ. οἰκίης Babr.17.1

     ; also, goose, Id.123.1.
    IV in pl. sts., bird-market, D.19.245 ; cf.

    ὄρνεον 11

    .
    V Μοισᾶν ὄρνιχες song-birds, i.e. poets, Theoc.7.47.
    VI Provs.:

    διώκει παῖς ποτανὸν ὄρνιν A.Ag. 394

     (lyr.) ;

    ὄ. ὥς τις ἐκ χερῶν ἄφαντος E.Hipp. 828

    ; ὀρνίθων γάλα 'pigeon's milk', i.e. any marvellous dainty or good fortune, Ar. V. 508,Av. 1673, Mnesim.9, Men.936 ; but

    ὄρνιθος γάλα

     white of egg,

    Anaxag.22

     ; also a plant, v. ὀρνιθόγαλον.
    VII a constellation, later Cygnus, Eudox. ap. Hipparch.1.2.16, Arat.275, Ptol.Tetr. 26.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὄρνις

  • 19 νέομαι

    νέομαι, [var] contr. [full] νεῦμαι, Il.18.136: [full] νείομαι v.l. in 23.76; 2 and [ per.] 3sg. [var] contr. νεῖαι, νεῖται, Od.11.114, 14.152, etc.; [ per.] 1pl.
    A

    νεύμεθα Theoc.18.56

    , A.R.2.1153; [ per.] 2pl.

    νέεσθε Id.3.306

    ,

    νεῖσθε E.Alc. 737

    ; imper.

    νεῖο AP7.472b

     (Leon.); subj. [ per.] 2sg.

    νέηαι Il.1.32

    ; [ per.] 1pl.

    νεώμεθα 2.236

    ; opt.

    νεοίμην 14.335

    ; inf.

    νέεσθαι 2.84

    , al., [var] contr.

    νεῖσθαι Od.15.88

    , Pi.P. 4.247, S.Ant.33; part.

    νεόμενος E.El. 722

     (lyr.),

    νεύμενος Call.Hec.1.1.6

    , AP9.96 (Antip. Thess.): [dialect] Ep. [tense] impf.

    νεόμην Theoc.25.207

    ,

    νέοντο Il.5.907

    :—go or come (mostly with [tense] fut. sense, to which the inf. is the most freq. exception), πάλιν ν. go back, freq. return,

    πάλιν οἶκόνδε ν. Il. 6.189

    , Od.6.110;

    οὐ νέοντ' ἄνευ στεφάνων Pi.N.4.77

    ; in Hom. always of persons, exc.

    ποταμοὺς δ' ἔτρεψε νέεσθαι κὰρ ῥόον Il.12.32

    ;

    ἄνεμοι.. ἔβαν οἶκόνδε νέεσθαι 23.229

    : metaph., of the path of song,

    μακρά μοι νεῖσθαι κατ' ἀμαξιτόν Pi.P.4.247

    :—Constr.: mostly folld. by εἰς, πρός, ἐπί c. acc.,

    ἐς πατρίδα γαῖαν Il.18.101

    ;

    πρὸς δῶμα 14.335

    ;

    ἐφ' ἡμέτερα Od.15.88

    ; also by ὑπό c. acc.,

    ὑπὸ ζόφον Il.23.51

    ; by ἐπί c. dat., 22.392: c. acc. only, 7.335.—[dialect] Ep. Verb, rare in Trag. (v. supr.): once in early Prose, dub. l. in X.Cyr.4.1.11: in late Prose, Dam.Pr.81.—The [voice] Act. forms

    νέουσα h.Cer. 395

    , [dialect] Dor. [ per.] 3pl. [tense] fut.

    νησοῦντι Sophr.101

    , are corrupt. (From νες-ομαι, cf. νόστος, Skt. násate 'take as companion'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νέομαι

  • 20 μέλος

    Grammatical information: n.
    Meaning: `member', in older lit. only pl. `limbs' (Il.; cf. Wackernagel Syntax 1, 88), `(organized) tune, song, melody' (h. Hom. 19, 16, Thgn., Pi., IA.).
    Compounds: Compp., e.g. λυσι-μελής `limb-relaxing' (Od.), also with allusion to the μελεδήματα υ 57; s. Risch Eumusia. Festschr. Howald (1947) 87 f.; μελο-ποιός `poet of songs' with - έω, - ία (Att.), μελεσί-πτερος `with singing wings', of a cicada (AP; after the types ἑλκεσί-πεπλος, Schwyzer 443 f.).
    Derivatives: 1. Diminut.: μελύδριον `small song' (Ar., Theoc.), pl. - ια `poor limbs' (M. Ant.); μελίσκ(ι)ον `id.' (Alcm., Antiph.), s. Chantrame Form. 73 a. 406. 2. Adj. μελικός `lyric' (D. H., Plu.). 3. Adv. μεληδόν `part by part' (Poseidon.); on μελ(ε)ϊστί s. below. -- 4. Verbs: A. μελίζω 1. `analyse', also with δια-, ἐκ-, ἀπο- (Pherecyd. Hist., LXX). 2. `sing, sing of', also with δια-, ἀντι-(Pi., A., Theoc.). Further μελισμός ( δια-) `analysis' (Plu.), `song' (Str.), μέλισμα `song, melody' (Theoc., AP); μελικτάς (Theoc., Mosch.), - ιστής ( Anacreont.) `flute-player'; μελιστί `limb for limb' (J.), older form μελεϊστί (Hom.), prob. from *μελεΐζω, s. Bechtel Lex. s.v., Chantraine Gramm. hom. 1, 250, Risch 310; cf. Schwyzer 440 w. n. 10, 623. -- B. μελεάζω `execute a recitative' (Nicom. Harm.).
    Origin: XX [etym. unknown]
    Etymology: On the double meaning `member' and `tune, song' cf. Ir. alt `member' and `poem' (s. also Diehl RhM 89, 88 a. 92 f.). I the sense of `member' μέλος has been replaced by synonymous terms like κῶλον, ἄρθρον. -- To judge by the structure old (cf. ἕδος, ἔπος, γένος a. o.). μέλος does not have an immediate agreement. Possible is however (with Fick. 2, 215) the comparison with a Celtic wor for `knuckle', Bret. mell, Corn. mal, pl. mellow, to which also Welsh cym-mal `articulus, iunctura, commissura', which can go back on PCelt. * melsā and relates then to μέλος as e.g. Skt. vats-á- `calf' to Ϝέτος `year' (s. v.). A velar enlargement has been supposed in Toch. AB mälk- `piece together, join', also in Hitt. malk- `implicate, twist together (?)' (v. Windekens Lex. étym. s.v. and Kronasser Studies Whatmough 121). -- Diff., certainly not better, Szemerényi AmJPh 72, 346ff.: to μολεῖν, μέλλω etc. -- Skt. márman- n. `weak (deathly?) place of the body' and Balt., e.g. Lith. melmuõ `cross(?) of the body, backbone', pl. mélmenys `meat parts surrounding the kidneys', (Fick 1, 109 a. 2, 215), must be rejected; s. Porzig IF 42, 254f. and Fraenkel IF 59, 153ff (Wb. s. mélmenys). Very doubtful Koller, Glotta 43 (1965)24-38.
    Page in Frisk: 2,203-204

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μέλος

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